1 Chronicles 13:5

Authorized King James Version

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So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjath-jearim.

Original Language Analysis

וַיַּקְהֵ֤ל gathered H6950
וַיַּקְהֵ֤ל gathered
Strong's: H6950
Word #: 1 of 17
to convoke
דָּוִיד֙ So David H1732
דָּוִיד֙ So David
Strong's: H1732
Word #: 2 of 17
david, the youngest son of jesse
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 4 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֔ל all Israel H3478
יִשְׂרָאֵ֔ל all Israel
Strong's: H3478
Word #: 5 of 17
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
מִן H4480
מִן
Strong's: H4480
Word #: 6 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
שִׁיח֥וֹר from Shihor H7883
שִׁיח֥וֹר from Shihor
Strong's: H7883
Word #: 7 of 17
shichor, a stream of egypt
מִצְרַ֖יִם of Egypt H4714
מִצְרַ֖יִם of Egypt
Strong's: H4714
Word #: 8 of 17
mitsrajim, i.e., upper and lower egypt
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 9 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
לְהָבִיא֙ even unto the entering H935
לְהָבִיא֙ even unto the entering
Strong's: H935
Word #: 10 of 17
to go or come (in a wide variety of applications)
חֲמָ֑ת of Hemath H2574
חֲמָ֑ת of Hemath
Strong's: H2574
Word #: 11 of 17
chamath, a place in syria
לְהָבִיא֙ even unto the entering H935
לְהָבִיא֙ even unto the entering
Strong's: H935
Word #: 12 of 17
to go or come (in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲר֣וֹן the ark H727
אֲר֣וֹן the ark
Strong's: H727
Word #: 14 of 17
a box
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 15 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִקִּרְיַ֖ת H7151
מִקִּרְיַ֖ת
Strong's: H7151
Word #: 16 of 17
a city
יְעָרִֽים׃ from Kirjathjearim H7157
יְעָרִֽים׃ from Kirjathjearim
Strong's: H7157
Word #: 17 of 17
kirjath-jearim or kirjath-arim, a place in palestine

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ark of the Covenant - first attempt to bring it to Jerusalem. The Hebrew term קֹדֶשׁ (qodesh) - holiness is theologically significant here, pointing to Importance of approaching God properly. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Importance of approaching God properly. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ mediates proper worship and access to God.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ark of the Covenant - first attempt to bring it to Jerusalem occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection